A New Viewpoint For SRT Users -There are multiple layers of spiritual influence at work in this universe.

Our latest major realization is that there are multiple layers of spiritual influence at work in this universe. This adds to the complexity of spiritual healing and spiritual communication.

This is a major extension of the viewpoint we have been using to develop processes for freeing spirits using Spiritual Rescue Technology. We have validated the existence of groups of spirits influencing living things on this planet and we have been using processes to free these spirits from the incidents they were stuck in so that the people, plants, and animals, these spirits were influencing could be healed and could be healthy again. If a spirit’s attention is stuck on some past traumatic incident, that incident and the pain and suffering in that incident could be rekindled if something in the present-day situation resembled the incident. This applies to spirits with or without bodies. These painful incidents have been given many different names. In Scientology, these incidents were called engrams. In SRT, we just refer to them as incidents which are spiritual memories.

To give you an idea, if you have had a serious car accident at some location, you might experience the trauma of that accident every time you drive by that same location. We have been using SRT processing to free spirits from their fixation on past incidents and it has been a relatively simple task to locate the spirits and the incidents they were fixated on.

My recent discovery that there are multiple layers of spirits influencing persons, animals, and plants means that our healing processes need to take into account the possible existence of several levels of influence so that we do not do a quick spiritual repair and fail to handle an overarching problem due to a higher level of spiritual control.

A higher level of spiritual control may apply to an individual or a group of individuals. I have observed evidence in the past of human groups that seemed to be under external control, but I can give you some verifiable examples of this group control in the bird and insect kingdoms. Most ant colonies operate as though there is a group mind controlling the colony. The ants can operate independently, but there are times when the entire colony acts as one organism. I used an example from Ron Hubbard’s writing to rid my home of ants by capturing an ant and reaching out for the queen ant and telling the queen that the yard was theirs to occupy but ants in the house would be destroyed. Two days later, I spotted my first silverfish, indicating that the ants had abandoned the house.

If you have ever been present when birds are gathering to migrate, you cannot miss the palpable excitement that fills the group and the intentional shifts in direction as they fly. There are videos of murmurations of starlings that show the amazing synchronized flight of thousands of birds, but the emotion of a migrating flock once experienced will never be forgotten. For those who can perceive it, there is a group intention that vanishes when the birds settle down after flying.

These images capture the artistry of group intentions.

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SRT Rudiments Session

This is a series of processes which can be run at the beginning of an SRT session to remove obstacles to SRT processing so that the SRT user and the person they are helping can handle the major problem without any distractions. As you can see in the illlustration, every session is observed by a host of spirits in various states of awareness. If you try to run an SRT session in the presence of grumpy or grieving spirits, they will keep interrupting the session with negative comments and hostile attitudes.

If there are spirits who are heavily restimulated, but who are not the target of the current session, they can be detected and handled in a rudiments session so they do not interfere with the running of the major activity planned for the session. The rudiments questions are designed to detect all of the situations that will interfere with the purpose of the SRT session.

These questions cover the possibility that the client is not sessionable due to lack of sleep or food and the possibility that the client or any of his spirits can’t contribute to the SRT session because their attention is fixed on some past incident and it is affecting them in present time.

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Thus the rudiments questions must cover physical universe issues with the client’s body as well as spiritual issues for all spirits with attention on the process. Each rudiment is taken up and handled before moving on to the next one. A workable sequence might seem like this: Body ruds including sleep, food, medicines, and comfort. Next would be upsets, present time problems, secrets, and any reasons not to proceed with the session. The actual process commands are listed for your use below.

*** Please note that an experienced SRT user will not need these rudiment questions as he or she will sense the beings with out rudiments and will ask them for an explanation of their situation and handle it before attempting to handle the client’s problems.***

Step one: SRT user meditates until he can focus on what is happening with the person he is trying to help. Then he asks the following questions until he gets a response. When that occurs, he goes on to Steps 2. and 3. After completing Step 3, the SRT user should complete the rest of the questions in Step 1 if the person is still not ready for a session..

End off on this action when the person has a win or indicates that they are ready for a session.

  1. Is it alright if I help you?
  2. Is it alright if we talk to some of the spirits who are accompanying you?
  3. Do you feel any uncertainty that I can help you?
  4. Are you upset about anything or anyone at this time/
  5. Is there a problem of any sort that you can’t take your attention off?
  6. Is there anything that you can’t let others know about?
  7. Is there anything at all that you have to hide from others?
  8. Are you under someone else’s control?
  9. Were these questions unnecessary?

Step 2: When the SRT user gets a response to any Step 1 question, they should start Step 2 and ask these 5 questions of the person they are helping.

  1. What is the emotion** connected with the question I just asked?
  2. Where is it located? Inside or outside your body?
  3. Please put your attention in the middle of that feeling and keep it there.
  4. How many beings are holding that emotion in place?
  5. Can you sense a name for this group of beings?
  6. If a name appears, introduce yourself and your purpose to the group.

Step 3: Ask the following questions of the spiritual beings accompanying the person, not the person themselves, until the spirits brighten up and feel better or leave.

  1. Is there an earlier incident which made you adopt this “emotion**” (the emotion** that was given in response to question 1 of Step 2)
  2. When did it occur?
  3. Where did it occur? If there is a long comm lag in answering, ask “On another planet or here on Earth?”
  4. What happened?
  5. Was there some confusion prior to the incident occurring?
  6. What did you do to piss them off?
  7. Did you break some agreement that you did not know about?
  8. Are you aware that you are an immortal spiritual being?
  9. Is there some place you would rather be? Help him/them locate it and go there.
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Upgrading Scientology Processes To SRT Standards

The main difference between Scientology (SCN) and Spiritual Rescue Technology (SRT) is the attention paid to the spirits participating in every counseling session. In SCN, spirits are ignored until you reach the OT levels and then you are taught to exorcise them with the OP processes. In SRT, you communicate with these spirits from the very first session.

I was reading through the Scientology HCOBs 1959-1984 and I was struck by the workarounds that were employed to overcome the problems inherent in auditing a person in the presence of a group of other spirits who are receiving the auditing commands as they are given to the preclear by the auditor.

Scientology rudiments are a far more difficult than they need to be, as the person being counseled is affected by the emotions of the spirits who are accompanying her through life. Asking the person if they have an upset of some sort strikes directly at the memories of the unhappy spirits in the preclear’s vicinity and immediately throws them back into the unhappy incident. The spirit’s emotional reactions directly affect the preclear’s body and register on the e-meter in the same way the preclear’s emotional reactions do.

The auditor might as well be saying is anyone here unhappy? The reactions he gets will come from the spirits and the preclear in front of him, but he will only address the preclear’s concerns by indicating what he thinks the upset is, based on a meter reading. The spirits who do not get handled in the session tend to react badly and cause the preclear to fail the metered exam given by the examiner after the session.

In Scientology auditing, auditors are cautioned to avoid discussing the upsets they find and to handle the upset by asking for different types of upset and on getting a meter read to indicate what the meter read. This works because the auditor’s indication is an acknowledgment to the upset being that his upset was being recognized.

In SRT, we ask if anyone is upset and then we locate the upset spiritual being and address the issue for that upset spirit. If there are more spirits responding to the original question, we locate them and handle their upset also. We do not need meters to measure spiritual responses as our counselors are able to perceive disembodied spirits and respond to them directly.

The primary shortcoming of Scientology auditing is the ignoring of disembodied spirits during normal Grade Chart auditing. The process questions are usually well constructed and if they were extended to cover the needs of the spirits attached to the preclear they would be far more effective. There are a great number of SCN processes that deal with everyday problems that would be far more effective if they were expanded to account for our disembodied spiritual partners.

I am planning to create a number of handbooks to provide additional processes for SRT counselors so they will have tools to improve the ability of the beings who are helping them daily. Those of you who have benefited from the Scientology Grades may be able to see how running upgraded processes on your helpful spirits can make them more effective and more stable.

These upgraded processes can be run on people new to SRT to address their upset, problems, and things they have done they regret. The material will be posted online and will be freely downloadable. The SRT users with Scientology auditing experience may wish to participate in this project. It will give you a chance to put your hard-earned skills to work again.

A final note: The spirits who affect you daily and make your life difficult are ignored by Scientology but are the main target of a Spiritual Rescue Technology session.

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Making Sense Of Your Dreams

Science has been fascinated by dreams for many years and is still doing research to this very day. Dreams are thoughts and science has spent a lot of time trying to locate the parts of the brain where dreams originate. Science has done a fairly good job of documenting the content of dreams but not so well in interpreting what they mean and how to control them. This is probably because not many scientists know where thoughts originate in the first place.

Thoughts are a spiritual activity, which can be easily proven by anyone who is able to communicate with spirits. When our bodies sleep, our dreams are provided by our memories or by the memories of other spirits. These are the same thoughts and images that are provided by our spiritual companions during waking hours, but are usually ignored because our attention is on our daily activities.

There are spirits trying to communicate with us all day, every day, and some of them take the opportunity to communicate when we are not distracted by everyday activities. The content of the dreams depend on the intentions of the spirits involved. Some dreams are interactive and quite conversational when the sleeping person is aware that she or he is in communication with a spirit who has something to say.

Some dreams are like performances with spirits producing dramas for the sleeper to experience. These kind of dreams often repeat as the spirits are trying to describe a memory they cannot get rid of. The person dreaming may find themselves playing a part in the drama and trying to achieve a resolution of some sort or they may be a passive spectator watching the drama unfold.

I have found myself trying to use abilities in a dream that I no longer have in present day life. The exercise of these abilities is quite real and the problems associated with the use of these abilities in modern life make the dream sequences quite complicated. It is very real to me that our behavior in past lives has resulted in our shutting down many abilities that were socially undesirable. A dream involving use of certain paranormal abilities in a present-day environment requires lots of corrective actions to get a satisfactory result. You might be inclined to say that there is a common agreement that super powers are not welcome in current society and any use of these violates an unwritten agreement that will rebound against the user of such powers.

I have also found myself working out problems during certain dreams and the other parties in the dreams provided suggestions and criticisms while the dream proceeded. Some of these other players were familiar to me from other problem-solving sessions during my waking hours. My greatest interaction with spirits occurs while writing articles and we have developed a working relationship that makes writing original copy effortless. Most of this activity occurs during my waking hours, but I have experienced the same synergistic activity during my dreams.

When you understand your relationship with spirits, you are in a position to make sense of your dreams and to capitalize on your interaction with the spirits involved. You are not limited to being a spectator in your dreams, you can participate and get solutions to problems you never expected to encounter.

Spirits are an endless source of information. You just have to be willing to communicate with them.

I am considering hosting a workshop on dreams, both daydreams and sleepy-time dreams, to explore how they can be useful for increasing productivity. I would like to hear your comments.

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